Are you searching for meaning, connection, or a sense of something more in life, but traditional religion doesn’t resonate with you? Perhaps you consider yourself spiritual but not religious (SBNR). Or maybe you identify as atheist or agnostic, yet still feel a pull towards exploring life’s deeper dimensions. If so, you’re part of a large and growing movement of people seeking fulfilling spiritual lives outside the confines of established religious dogma (Mercadante, 2014; Fuller, 2001).
This trend highlights the need to understand spirituality beyond organized religion. But what does it actually mean to be spiritual without being religious, or even as an atheist? If spirituality isn’t about God or dogma, what is it about?
This post, the first in a series, aims to bring clarity by defining secular and atheist spirituality, distinguishing them from religion and secularism, and exploring their core components. Importantly, we’ll begin to introduce how Temporo-Humanism—a practical, evidence-based philosophy centered on our relationship with time—provides a coherent and valuable framework for understanding and cultivating a rich spiritual life, whoever you are.
How Does Spirituality Differ From Religion?
Often, the terms “spirituality” and “religion” are used interchangeably, which can muddy the waters. While they certainly overlap for many people, they represent distinct concepts. Understanding the difference is key to appreciating non-religious spiritual paths.
Religion typically refers to an organized system. Think shared beliefs (often about deities and an afterlife), specific rituals and texts, institutional structures (churches, temples), and a strong emphasis on community belonging within that specific tradition. Authority often rests with clergy or scripture.
Spirituality, on the other hand, is generally understood as a broader, often more personal quest. It typically involves searching for meaning and purpose, feeling a sense of connection (to self, others, nature, the cosmos), exploring inner experiences like awe or
peace, and living by core values like compassion.
While most religions incorporate spiritual elements, spirituality itself doesn’t require adherence to any specific religion. Temporo-Humanism, for example, embraces the spiritual quest but grounds it entirely in our universal, shared experience of time and the natural world, offering a path accessible to everyone, regardless of their stance on deities.
Non Religious But Spiritual: Understanding the Trend
The rise of the “Spiritual But Not Religious” (SBNR) identity reflects a significant cultural shift. Many people desire the benefits often associated with spirituality – meaning, connection, inner peace, ethical guidance – but without aspects of organized religion they
find problematic, like rigid dogma or required supernatural beliefs (Schlehofer et al., 2008).
The SBNR path allows for intellectual freedom and a personalized approach, drawing wisdom from various sources like philosophy, psychology, nature, and diverse contemplative traditions to find what resonates. It values personal experience and resonance over adherence to external authority.
However, this freedom sometimes comes with challenges. Some large studies have found complex results regarding well-being, occasionally linking the SBNR identity to higher rates of certain anxieties compared to both religiously active and firmly non-religious/non spiritual groups (King et al., 2013).
While more research is needed, this might suggest that a lack of a coherent framework or stable community can sometimes leave individuals feeling adrift. This highlights the value of finding a structured, supportive, yet non-dogmatic approach. A framework like Temporo-Humanism, grounded in the evidence-based understanding of time and well-being, aims to provide exactly that: coherence and practical tools for the SBNR journey.
How to Define Spirituality
Defining spirituality without involving the supernatural simply focuses on observable dimensions of human experience that foster depth, connection, and meaning within this life and the natural universe.
A useful definition could be: A pursuit of meaning, purpose, connection, and well-being grounded in human experience, reason, ethical values, and engagement with the natural world.
This often involves exploring three core domains of connection – areas that Temporo-Humanism frames as fundamental relationships shaped by our journey through time:
- Connection with Self (The Inner World): Understanding your own consciousness – what it feels like to be you. Cultivating self-awareness, inner peace, and personal growth through practices like mindfulness and reflection. Temporo-Humanism calls this understanding and shaping your personal “Self Line.”
- Connection with Others (The Relational World): Building meaningful relationships based on empathy, compassion, and shared humanity. Finding belonging within families, friendships, and communities. Recognizing how our irreplaceable time intertwines with others’.
- Connection with the Wider World (Nature & Universe): Feeling part of something larger by connecting with nature’s beauty, the cosmos’s vastness, or scientific wonders. Experiencing awe and belonging within the universe unfolding in time.
Experiences often labeled “transcendent” are understood within this framework not as contact with a supernatural realm, but as powerful, natural human experiences occurring in time. These include moments of intense awe (Keltner & Haidt, 2003), profound feelings of connection, or the flow state of deep immersion.
Definition of a Spirit
The word “spirit” often carries heavy religious connotations. Can you explore spirituality or the human spirit without believing in an immortal soul? Absolutely. Temporo-Humanism offers a clear, naturalistic perspective grounded in evidence.
From this viewpoint, spirituality is the effort to understand the human spirit. We understand this spirit simply as consciousness – your subjective awareness, the feeling of “what it’s like to be you.” This capacity for experience arises from the natural complexity of our brains and bodies and exists entirely within the flow of time. It is not a separate entity but the very essence of your experiencing self.
This doesn’t diminish life’s profundity; it grounds it in reality. Focusing on a naturalistic spirit means valuing:
- Subjective Experience: The raw richness of being alive, perceiving, feeling, thinking.
- Inner Depth: Our capacity for complex emotions, ethical reasoning, reflection, and creating meaning.
- Vitality: The energy and character that animate our lives.
We don’t need belief in supernatural souls to feel awe at the universe, experience deep connection with others, or find profound meaning in our finite, conscious existence. Temporo-Humanism finds the sacred not in escaping time, but in fully inhabiting our
temporal, conscious lives. There is more than enough wonder and depth in reality itself.
Secular Humanism and Spirituality
Secular Humanism, with its emphasis on reason, ethics, and human flourishing without religion, is a philosophy I personally explored on my own journey. It provides a valuable ethical foundation (Kurtz, 1988; Zuckerman, 2019).
However, I found that some aspects of Secular Humanism seemed hesitant to fully embrace or provide structures for the experiential dimensions people often seek in spirituality – the cultivation of inner peace, experiences of awe, the power of shared ritual, or that deep sense of connection to the cosmos. It felt like something was missing – the very elements that often draw people to religion in the first place, even if they can’t accept the dogma, leaving a gap where profound subjective experiences perfectly fit.
This perceived gap was a key motivator in developing Temporo-Humanism. I wanted a framework that integrates Humanism’s rigorous, evidence-based ethics with practical methods for cultivating those spiritual experiences. Temporo-Humanism achieves this by uniquely centering everything on our relationship with time. It offers both a coherent philosophy and actionable practices (like Time Synchrony Meditation), providing a path that is both rational and deeply experiential, aiming to fulfill the needs that purely rational or purely mystical systems leave unmet.
The Benefits of Spirituality
Cultivating a spiritual life, grounded in reality, offers significant benefits for our well-being:
- Meaning & Purpose: Feeling your life matters is strongly linked to happiness (Steger, 2012).
- Enhanced Well-being: Practices fostering connection and positive inner states correlate with greater life satisfaction (Koenig et al., 2001).
- Mental Health: Mindfulness and related practices demonstrably reduce stress and anxiety symptoms (Hofmann et al., 2010).
- Stronger Connections: Deepening relationships combats loneliness and boosts resilience.
- Improved Coping: A strong inner framework helps navigate life’s challenges (Pargament et al., 2011).
- Prosocial Orientation: Emphasizing compassion and connection often leads to greater kindness and altruism, benefiting both giver and receiver.
- Coherent Worldview: Having a clear understanding of your place (whether theistic or atheistic) is linked to better well-being than uncertainty (Speed & Fowler, 2021).
Active engagement is key. Consistently practicing reflection, mindfulness, connecting with others and nature yields the greatest benefits.
Conclusion & Next Steps
The human drive for meaning, connection, and wonder is undeniable and doesn’t require traditional religious belief. Secular and atheist spirituality offer valid pathways grounded in reason, human experience, and the natural universe, focusing on inner growth, ethical relationships, and connection to the wider world.
Temporo-Humanism provides a unique, coherent, and evidence-based framework for this journey, centered on the most universal aspect of our existence: time. By understanding how time shapes us, we gain practical tools for a more fulfilling life.
This post is just the beginning. Join us for the rest of the series where we’ll explore:
- Part 2: Your Inner World: Connecting with your own consciousness through time.
- Part 3: Connecting with Others: Time, ethics, and building meaningful relationships.
- Part 4: Our Place in the Cosmos: Finding awe and connection in nature through time.
- Part 5: Temporo-Humanism as Your Framework: Integrating the full system.
Ready to continue exploring?
- Read more articles on our blog at http://tenetsoftime.com/blog
- Watch videos on the Tenets of Time YouTube Channel.
- Dive deeper with the book “Tenets of Time: Why Your Relationship with Time is the Key to Everything”.

Your evidence-based, time-guided spiritual journey can begin now.
References
Fuller, R. C. (2001). Spiritual, but not religious: Understanding unchurched America. Oxford University Press.
Hofmann, S. G., Sawyer, A. T., Witt, A. A., & Oh, D. (2010). The effect of mindfulness-based therapy on anxiety and depression: A meta-analytic review. Journal of Consulting and Clinical Psychology, 78(2), 169-183.
Keltner, D., & Haidt, J. (2003). Approaching awe, a moral, spiritual, and aesthetic emotion. Cognition and Emotion, 17(2), 297-314.
King, M., Marston, L., McManus, S., Brugha, T., Meltzer, H., & Bebbington, P. (2013). Religion, spirituality and mental health: Results from a national study of English households. The British Journal of Psychiatry, 202(1), 68-73.
Koenig, H. G., McCullough, M. E., & Larson, D. B. (2001). Handbook of religion and health. Oxford University Press.
Kurtz, P. (1988). Forbidden fruit: The ethics of humanism. Contemporary Sociology, 17(3), 369.
Mercadante, L. A. (2014). Belief without borders: Inside the minds of the spiritual but not religious. Oxford University Press.
Pargament, K. I., Feuille, M., & Burdzy, D. (2011). The Brief RCOPE: Current psychometric status of a short measure of religious coping. Religions, 2(1), 51-76.
Schlehofer, M. M., Omoto, A. M., & Adelman, J. R. (2008). How do “spiritual but not religious” individuals compare to religiously devout individuals on beliefs, values, and behaviors? Journal for the Scientific Study of Religion, 47(3), 497-513.
Speed, D., & Fowler, K. (2021). Atheistic certainty is associated with greater life satisfaction and less depression than agnostic uncertainty. The International Journal for the Psychology of Religion, 31(4), 294-309.
Steger, M. F. (2012). Experiencing meaning in life: Optimal functioning at the nexus of well-being, psychopathology, and spirituality. In P. T. P. Wong (Ed.), The human quest for meaning: Theories, research, and applications (2nd ed., pp. 165-184). Routledge.
Zuckerman, P. (2019). What it means to be moral: Why religion is not necessary for living an ethical life. Counterpoint Press.
